The New York “Police Scandal” of 1892

On Saturday, March 4, we will host a provocative program about what became labeled as the New York “Police Scandal” of 1892. With powerful results, charges were sensationally leveled against police practice and Tammany Hall activity in the city of New York by one of Gotham’s leading citizens. The centerpiece of this Roundtable program will be a talk by Professor Daniel Czitrom, whose recent book on the scandal,  New York Exposed, has been called a “tour de force of investigation and interpretation.” The program will be held at
2 p.m. in the McCloskey meeting room in the parish house of the Basilica of St. Patrick’s Old Cathedral,
263 Mulberry Street, Manhattan. Suggested donation: $5.

The New York Police Scandal of 1892
By the late 1800s, Irish participation in city government and economic affairs had grown strong. This Irish influence could be seen in municipal institutions like Tammany Hall and the police and fire departments. Irish influence was also to be seen in the city’s labor movement, in the activism of revolutionary groups like Clan-na-Gael and even in efforts criticizing and opposing municipal power structures.

But in 1892 explosive charges of widespread political and economic corruption rocked the city’s status quo. They were levelled against Tammany Hall and the police department by Presbyterian minister Dr. Charles Henry Parkhurst. As president of the city’s Society for the Prevention of Crime, Parkhurst began an unstoppable crusade against election fraud, protectionism, graft, and extortion.

Two years later, his crusade forced the first sensational political investigation of the modern era and kick-started the Progressive Movement. Established by the New York State Senate, the Lexow Committee heard testimony from nearly 700 witnesses from all walks of New York life. It revealed shocking and unprecedented details—including how police managed New York’s lucrative vice economy, extorted payoffs from respectable businesses, and enjoyed immunity from charges of brutality. These and later activities emerged amidst the larger contexts of machine politics, national elections, nativism, the depression of 1893, vote fraud and suppression, police violence, and anti-urbanism.

This program will feature a provocative and revealing expert talk on the issues. The diverse roles of Irish New Yorkers on all sides will get special attention.

Born and raised in The Bronx, NY, Daniel Czitrom is Professor of History at Mount Holyoke College, with special interest in the history of New York City and twentieth century America. His latest book is New York Exposed: The Gilded Age Police Scandal That Launched the Progressive Era (Oxford, 2016). Czitrom’s other books include Rediscovering Jacob Riis (2008) and Media and the American Mind: From Morse to McLuhan (1982). He served as historical advisor for the BBC America historical drama Copper (2011–13) set in Civil War-era New York, and he has appeared as a featured on-camera commentator in numerous documentary film projects.






Building Bridges

In the mid-1800s, Irish Catholics arrived in the U.S. in dramatic numbers. They were often confronted with severe and ugly discrimination, and they reacted in various ways. One such reaction—uncommon in its time—was that of Fr. Sylvester Malone. To hear more about this unique man, join us and Geoffrey Cobb on Saturday, May 6 at 2 p.m. in hall of historic St. Mary’s Church, 440 Grand Street (east of Clinton St.), Manhattan. Take F, J, or M trains to Delancy St. stop. Reception to follow. Suggested donation: $5.

Father Sylvester Malone, (1821–1899) one of the builders of the diocese of Brooklyn, established the parish of Sts. Peter and Paul in Williamsburg,  Brooklyn, in 1844 and served as the church’s pastor for an amazing fifty-one years. Malone grew the parish from a few dozen souls to five thousand, but his work in building bridges to non-Catholics is his greatest legacy.

Born in Trim, Co. Meath in 1821, Malone was lucky enough to be educated at a mixed denomination school where many of his friends were Protestants. His friendliness to non-Catholics would later serve him well in America. Recruited to become an American priest, Malone arrived in 1840 and was ordained four years later and sent to Brooklyn, where he encountered the fierce anti-Catholicism of the nativists. Malone not only overcame this prejudice, but also won the admiration of Protestant clergy through his passionate devotion to the Union cause in the Civil War and his fervent ecumenisms. His death in 1899 was mourned not only by thousands of Catholics, but also by all the religious groups in Williamsburg.

Geoffrey Cobb is a Brooklyn historian who teaches at the High School for Service and Learning. He has recently published his second book, The King of Greenpoint, a biography of Peter McGuinness, Brooklyn’s colorful political leader. His earlier book, Greenpoint: Brooklyn’s Forgotten Past, presents the stories of people who shaped the area’s history. Mr. Cobb has lived in Brooklyn, and researched its history, for nearly twenty-five years.

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